By Zaki Laidi
During this provocative and incisive booklet, Zaki Laidi argues that as our global turns into ever higher, our skill to discover that means in it diminishes. With the tip of communism got here the tip of the intimate alliance among strength and beliefs. No strength in our globalised international can any further declare to supply which means. In depression we glance again to outdated types (religious traditions, nationalism, ethnicity) to provide us a feeling of id. yet in a globalised international in an enduring kingdom of flux, just how potent are those previous certainties?
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Extra info for A World Without Meaning: The Crisis of Meaning in International Politics
For example, the concept of ‘transparency’, which appeared during the Gorbachev period, was adopted by Western societies to end the opaqueness of Cold War institutions, meaning not only the political, social, cultural and military institutions that took part in the Cold War, but also more widely the strongly hierarchical, pyramid-type institutions, highly opaque and generally endowed with their own strong institutionalized culture. Such was the case with the World Bank, which can no longer use state sovereignty as an excuse for ignoring public opinion, which increasingly wants to know more about its development projects.
This symmetrical effect was underestimated or its existence denied, because it would have cast an immediate shadow on the victory of liberty over totalitarianism; and it would have fostered an idea that the institutions of East and West were similar, whereas the West considered itself radically different. The speed with which communism collapsed and the scale of its delegitimization meant that the perception and scale of things very quickly ceased to be relative. There was no longer any reason to accept the imperfection of institutions whose merit had been to be superior or preferable to those of communism.
This tradition was often cited as the regime’s primary ideological source, bearer of the same ‘Promethean’, ‘constructivist’, ‘atheistic’ assumptions, that is to say, the presuppositions of which communism would have been the finished, final product. 5 The traumatic nature of the teleological amputation that accompanied the death of homo sovieticus led not only to the death of any horizon of expectation but also to a return to the past, a reconstructed past based on the reproduction of traditions.
A World Without Meaning: The Crisis of Meaning in International Politics by Zaki Laidi